Fr John’s reflection for Sunday 9 Nov 2025

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Crossing the threshold of hope

Over this last year there has been a pilgrimage of hope that has seen millions of pilgrims pass through the Holy Doors that have been opened for this jubilee. In the city of Rome, there are four major basilicas each of which opened a holy door for the Jubilee of Hope.

These are the basilicas of St Mary Major, St Paul outside the walls, St Peter’s Basilica and Archbasilica Cathedral of the Most Holy Saviour of Saint John the Baptist and John the Evangelist, also called St John Lateran for short, it is oldest and is the mother Church of Rome and the whole world.

As we honour the mother Church of the whole world, we are called to ponder the importance of a Church building that is dedicated to the worship of God.

It is the Pope’s cathedral and was dedicated in 324. We are called to prayer for how these sacred places shape us into places where we encounter God in a profound way.

Yet it is the liminal space where we stand at the lintel of these holy places that we are called to notice the transition that takes place. We move from the outside to the inside and are often stunned by the beauty that has been preserved over the years. Yet do we notice the beauty that we encounter within ourselves.

Any pilgrimage is more than taking photos or recording experiences; it looks to what lasts rather than what is transitional. As people return home from entering these four buildings and praying there what remains of the experience that is foundational for our Christian life.

St Paul hints at this when he says, “you are God’s building”. Building on the foundation of Christ we are called to discover the sacredness not just of Churches but of people who gather in them.

The building in its essence helps us to discover how the Spirit of God is living among us. As he says the temple of God is sacred and you are that temple.

I think this is what provokes Jesus into a rage where he overturns tables, scatters coins and drives out animals. It is trying to block the person’s encounter with the sacred through trading in spiritual goods.

We should always have this in our consciousness of how we make it easier for people to develop the sacred space within them.

Ezekiel when he points to how a stream of water flows eastward from the temple. This water seeks to make the sea wholesome. It also allows fruit trees to flourish, produce fruit and leaves that are medicinal. The essence is that what flows into the temple also flows out into the world.

We are called to be people who have the mind of Christ and look at what helps people to thrive. To allow people space to discover holiness and listen to how God is moving in their lives.

This is a slow patient process that allows them to be nurtured and watered with life giving water. We are called to become people who proclaim a jubilee of hope.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

The Commemoration of all the Faithful Departed

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Called to Remember!

Unusually, we celebrate All Saints Day and All Souls Day over this weekend. We remember our call to be saints, as well as those who have died. This dual call embodies the corporal and spiritual works of mercy. The recognition that our external actions mirror our internal sense of who we are called to become. This call to be saints and to pray for others is at the heart of these two commemorations.

When I read CS Lewis’ book A Grief Observed, he noticed that in the midst of his sadness, whether it was directed to prayers for his deceased wife or towards himself. This can be our own experience of loss, where we feel like people standing in an empty cave, shouting into the dark. As we speak the person’s name, we start to hear the echo of our own voice. This echo can disturb us because we wonder how deeply the wound that we feel may be healed. We don’t want to just be people who become enveloped by the silence that can settle upon us. Yet the very act of remembering the person can lead to noticing that this same place of silence contains a wound of love. It is from this place of love that we feel the bittersweet taste of what it is to grieve the loss of someone we love and who has loved us.

As people are called to become saints, we also notice how we reach out to others with this emptiness. This is not just to fill our emptiness with activity but rather to offer our availability for the good of another. It is the paradox of our faith that we surrender everything so that people may discover a space in which they can become themselves. By offering even our poverty of emptiness we can discover a God who can meet us even at the time when we feel most bereft of answers.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s reflection for Sunday 25 October 2025

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What prayers are heard by God?

There is often a temptation to pray in a particular way for our prayers to be heard by God. This can cause us to put more effort into our time of worship, looking for the right words, the right actions and the right intention if it is to be “successful”.

The aim is simple: I need to receive from God the effort I put in. Yet often our prayers focus on who we think we should be rather than who we are. God listens to the heartfelt prayer that simply meets us in our poverty, neediness and dependence.

This is evident in the parable about the Pharisee and the publican. This is not just by an exterior display of piety but an inward conversion of heart. This involves a surrender of our whole self to God, recognising our deepest longing and our utter dependence on God.

We see it too in the reading from Ecclesiasticus, where it is in allowing our story to be heard that our hearts may be read. This listening heart of God is like an arrow that pierces the clouds with a pure intent. God listens to what is most heartfelt.

This is the race we are called to be part of, seeking God daily. This is a perseverance that sees our effort in prayer as an encounter with God standing by us in power. This is not just focusing on myself, but seeking God who runs with us in the race of life.  Stay in the race and pray as you can.

Fr. John Armstrong

 

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s reflection for Sunday 12 Oct 2025

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Australian Catholic Cursillo Movement

Were not all ten healed

When we are sick and need it, it is easy for us to seek the aid of another. We are aware of our own helplessness and poverty, especially when we are beset by our own weaknesses. Yet in the midst of this petition, we are called to be open to the one who can heal us.

Many studies show that our healing from both sickness and poverty means a belief that the person who walks alongside us speaks the truth to our condition. We see this in the ten lepers who came for healing. They had faith that Jesus could heal them, but it was only the Samaritan who saw his life transformed and thanked him. This faithful response is that it is not just about a physical healing but a spiritual reshaping of his life.

This is where the faith can lead us to recognise how our choices in life need to be examined in the environment in which we live. We do not wish away our troubles, but in the midst of these difficulties, we seek to encounter the person of Jesus who walks by our side.

We notice the way of life that addicts us to specific patterns of behaviour that prevent us from living in a way that is life-giving for God, others and ourselves. By surrendering ourselves, we discover that Jesus cannot disown his own self.

It is in realising this that our lives can change for good. It calls us to hold firm even when faced with these difficulties to acknowledge how we resist that grace and to surrender our whole self in thanksgiving to his life.

Naaman is challenged by this revelation when he is called to bathe in the Jordon. He has to overcome his own pride and attachment to power to allow God to not only heal his leprosy and his resistance to accepting a gift without price.

He notices that he is called to become a person whose life is offered wholly to God. In this, we discover that holiness comes when we surrender ourselves entirely to God’s healing touch.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s reflection for Sunday 14 Sept 2025

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Encountering the Cross

Each of us will face challenges in life. This can often confront us with the reality of suffering and sin. We can start to ponder what has caused these events to occur and what remedies will lift this cross from our shoulders. Sometimes what we struggle with is the bad choices that we make in life, and how we tend to believe that the world revolves around us. This can especially narrow our perspective on things to what influences those choices and how we need to change our lives. It can tend to shut out other people and even shut out God. How can I be transformed in these moments?

Part of the mystery of the Cross is how we seek to live it out in the midst of our own suffering and sin. We often see the cause of our suffering as something to be eliminated from life. This can be especially prevalent when we seek out a priest for confession. We can often notice what burdens our hearts and what seems like a deadweight in our lives. We seek to confess our sin and change our lives, but we are usually drawn back to those short-term fixes that take away some of the pain. Yet we also notice how we can become addicted to these remedies that often seem hollow and counterfeit. We are called to confess our sins, not to create extra burdens, but to discover how God meets us in our struggles. This is also linked to our celebration of the anointing of the sick; God meets us in that suffering, not to condemn us but to share our burden. Thus, our lives are not called to be lived in frustration and despair but to discover how God meets us even in our darkest night.

I believe this is where the feast of the Triumph of the Cross helps us to encounter God. In the midst of the suffering, we discover a God who is willing to give everything for our good. In the Garden of Gethsemane, Jesus notices this meeting of what it means to be fully human and fully divine. It is not by walking away from suffering, but instead by allowing us to meet God in a rawness that reveals the reality of how deeply we are loved. This is not just calling us to a stoic resolve or a fatalistic resignation to the truth of sin and suffering. Rather, it seeks to notice how God does not abandon us at these moments. He became incarnate for us not because of us. This helps us to acknowledge that we are accompanied, especially at times of our greatest need.

As a Church community, we acknowledge how we seek to be people of justice and mercy. This is especially true when we seek to become communities that safeguard our most vulnerable, who can be so burdened by the reality of the sins of others and the suffering that they continue to endure. The fact that this feast is also commemorated as Safeguarding Sunday acknowledges that we can not take the Cross for granted. We learn ways not only to build communities that care for the sick and suffering but also seek to be places that heal and reconcile the darkness that can so easily affect our lives. In entering into the mystery of the Cross, we strive to be people who discover that our lives meet a God who sacrifices everything for our good so that we can find the reality of compassion. A God who does not abandon us to suffer or feel powerless against the cause of the suffering. We can be seen even when we feel lost, resurrected even when we feel close to death, and to discover that it is in our wounds that we are healed by Christ.

Fr. John Armstrong

 

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s Reflection for Sunday 3 August 2025

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Giving Thanks for what we have

We live in an age where our success can be measured by how much we consume, how much we produce, or by the influence we have on others in our lives. The appeal of being useful can influence how we make decisions and how we allocate our time. We want someone to notice that we are making a contribution that rewards our efforts. Yet in Ecclesiastes, we are called to labour wisely and to see where our hearts are present to the task at hand. In the end, someone else will inherit all our hard work, over which we have stressed and worried. As Pope John XXIII once had the response in prayer when he wondered how he would resolve all the problems that the Church faced in the modern age, he received the answer in prayer that it was Christ’s Church and that he should get a good night’s rest!

Similarly, we can begin to plan for a future that has not yet occurred based on what we know in the present. But how will we discern the heart of God rather than our own desire for bigger, brighter, and better? We often want to outshine and outdo what has gone before. The danger with this is that we can be driven by external forces beyond our control into a return to a golden age that we have created in our imagination. This does not mean that we don’t try to improve the human condition, but we need to see what our treasure is and what makes us rich.

God seeks to bring us to live a life that is formed by a relationship that overflows with God’s love and kindness. We need to examine what brings life and hope to our age more than just fulfilling our own passions and indulgences. We are called to be renewed in the image of the creator, who does not look for artificial distinctions between people. Instead, it places on our hearts and minds to see Christ in everything and in everyone.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s Reflection for Sunday 27 July 2025

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Unconditional Love

We live in a world where we are accustomed to making contracts with one another for specific goods and services. They have three essential elements: an agreement on what is to be exchanged, the time when it will be exchanged, and the method in which it will be exchanged. The difficulty with this way of living is that we can focus more on the exchange rather than the person we are called to be in relationship with. The utility of the transaction can overflow into the way we relate to each other.

When Jesus teaches his disciples the Our Father, he emphasises the personal nature of holiness, which draws us towards prioritising relationship —that is, to desire God’s realm to be at the heart of our lives. This notices how we are called to be people who are nourished, forgiven and healed daily in our relationships with each other. Often, it seems that there are things that pull us away from being present to the needs of others and focus solely on our own wants.

This is where, in seeking good things, there is a persistence to ask, to seek and to desire the goods of God. At the heart of our prayer is the seeking not just a particular good or outcome but a relationship that can discern what is good. This moves us toward the heart of God, which seeks to be in an unconditional relationship with us, shaping how we reach out to God and to each other.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

 

Fr John’s Reflection for Sunday 20 July 2025

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What draws us to the table

“Martha, Martha you worry and fret over so many things when only one thing is necessary!” We can easily imagine the scene. An important guest has come to our house and we are doing our best to impress them. We want to not only provide a good meal but want to be known as good hosts. Martha is justifiably considered with the preparations. We can even sense her growing annoyance that Mary is focussed totally on the guest who is at the heart of the reason for all the preparations. We can sense the tension in this scene because it unfolds in our own daily activity. Whether it is travelling to work, preparing a meal, or making plans for the future. All are done with good intent but somehow we start to notice that we are no longer centred on the reason for the activity but on the activity itself. This loss of focus robs us of a sense of being present to the moment.

This practice of the present moment can even be seen in contrast by Abraham preparing to welcome the three visitors at the Oak of Mamre. Once again Abraham along with Sarah make all the preparations to welcome their guest. But then he stands under the tree and waits. It is this sense of being present to the three divine persons that transforms the situation. It is not that we should not make preparations but that we need to be present to who is at the heart of the celebrations. In days where many intrusive thoughts and activities can tend to swamp us demanding attention we are called to recentre ourselves over and over again. This is not to stop us from doing important things but so that we can be aware of who we are becoming in the midst of all our doing!

As we journey through life we should not be in a rush just to achieve results but attend to what brings us life. This pausing at table allows us to notice how God dwells with us in the midst of everyday activities. He allows us to gather at table with a sense of being in the presence of God. In this we discover what Paul reveals to the Colossians. “That the mystery is Christ among you, your hope of glory: this is the wisdom in which we thoroughly train everyone and instruct everyone, to make them all perfect in Christ.”

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s Reflection – Sunday 11th May 2025

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Listen to my voice

 Good Shepherd Sunday is an appropriate time when the Cardinals in Conclave consider a Pope to succeed Pope Francis. It allows us to reflect on our journey of faith, where we are called to listen, follow and seek the Kingdom of God. This is at the heart of a person in leadership. They need to be people who listen to the voice of God and discern what gathers us into one flock. This way of being present does not assume authority equates with power. Their office is at the service of others so that they can be people of Faith who proclaim the Gospel to our current age. They call us to a wholeness and holiness of life.

They then lead us by witnessing what is central to the Christian life. They teach not just in the words that they preach but in the life that they live. In our own age, they need to proclaim who they follow and how that encourages us to walk beside them on the journey. They walk amid the flock. This approach allows them to be more than a sheep dog yapping at our heels or a figurehead who appears remote from daily life. By being in our midst, we discover how the Good News of Jesus Christ transforms our way of living. We become people of Hope.

By seeking ways to be present to others, we start to discover that this is not simply about making plans or setting agendas, but rather a way of being present. This allows the opportunity to have a God’s eye view on how we order our lives to live the Gospel more easily. We become people motivated by the Corporal and Spiritual Works of Mercy to manifest the grace of God. We become people of Charity.

This threefold office of Sanctifying, Teaching, and Governance is at the heart of the Good Shepherd. Our new Pope must be a person of Prayer who embodies the Sacred Heart of Jesus. We hope he will be a living witness to the teaching of our faith that can be understood in our own time. We seek ways that lead us to be charitable with our whole lives.

Fr. John Armstrong

Fr John’s Reflection – Sunday 4th May 2025

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Do you Love Me!

 The three questions that Jesus asks Peter illustrate the distinction between conditional and unconditional love. They help us understand the mission of God, which is to love each of us unconditionally and to respond to that call.

This availability to engage in conversation daily lies at the heart of our prayer. It echoes the words that Jesus says, when he says that we need to love with all our heart, all our soul, all our mind, and all our strength, and to love our neighbour as ourselves. This golden rule is called the core of the Easter journey. This is where we encounter the risen Christ in our daily lives and act accordingly, guided by our beliefs.

This is poignant as we gather to consider who will be our next Pope and reflect on the legacy of Pope Francis. We are called to be people of faith, hope and love. This is about entering into a dialogue that witnesses to how our prayer overflows into our daily activities. The prayer touches the heart of Jesus as we sit down and gaze upon him. The ability to take a long, loving look at the real world emboldens us to be people who are not passive recipients of grace, but fellow travellers. We are all pilgrims on the journey who seek to embody the life of God for others in all that we do.

Over the last nine days of mourning for Pope Francis we are challenged by many of the Saints that we have celebrated over the previous week: Saint Peter Chanel who carried the Word of God to Oceania; St Catherine of Siena who sought to depth the wells of salvation and challenged the Popes of her time to be faithful to their office; Pope Pius V who sought to bring unity in the Church, St Joseph the Worker who sought people to find their dignity in their work and St Athanasius who sought people to be united in the expression of their beliefs.

As we pray for the Cardinals who enter the Conclave next Wednesday, 7th May, we hold them before God that they may be inspired to choose a person who, like Peter, listens to the Unconditional Love of Christ to serve and look after the flock.

Fr. John Armstrong