In the Hobbit, Eagles seem to turn up at the right time to rescue Gandalf and his friends from danger. Tolkien often imagined that the Eagles would carry you towards the dawn of a new day. He said in reflecting on the Eagles, “May the wind under your wings bear you where the sun sails and the moon walks.” It echoes the word of God calling to Moses on the mountain, “How I have carried you on eagle’s wings and carried you to myself. There is a deep bond between God and his people in which he seeks to embrace the themes of hope, freedom, and connection with the creative power of God.

This is where Paul writing to the Romans also emphasises how God seeks to rescue us even when we seem to at odds with him and might even be considered God’s enemies. It was this desire of God that sought to cover the distance between us through the profound act of reconciliation. This was the giving of a life for the sake of another so that they could experience the joy of God that makes us a priestly people and a consecrated nation. We are filled with a joyful trust in God through Jesus Christ, through whom we have already gained our reconciliation.

This is a continuing event that hear described in the Gospel of St Matthew where the twelve disciples are called to cast out unclean spirits and heal people. The naming of the disciples whom he commissions to proclaim that the Kingdom of God is nearby. This saving mission is initially reserved to the lost sheep of the House of Israel where we notice how Jesus commissions them to heal the sick, raise the dead, cleanse the lepers, and cast out devils. This is considered a gift that they have received to pass on to others.

St Anthony of Padua reflected on this Gospel passage by saying, “So the religious soul finds in the heart of Jesus a secure refuge against the wiles and attacks of Satan, and a delightful retreat. But we must not rest merely at the entrance to the hole in the rock, we must penetrate its depths. At the mouth of the deep hollow, at the mouth of the wound in his side we shall, indeed, find the precious blood which has redeemed us. This blood pleads for us and demands mercy for us. But the religious soul must not stay at the entrance. When she has heard, and understood, the voice of the divine blood, she must hasten to the very source from which it springs, into the very innermost sanctuary of the heart of Jesus. There she will find light, peace, and ineffable consolations (link).”

Yet he also cautioned those who listened to him when he said, “Men will surrender to the spirit of the age. They will say that if they had lived in our day, faith would be simple and easy. But in their day, they will say, things are complex; the Church must be brought up to date and made meaningful to the day’s problems. (Link.)” This was said eight hundred years ago and yet we face the same challenges of proclaiming the truth with joy and simplicity. We seek to be the person that God called us to be rather than trying to imitate someone else.

Each of us in our own ways are called to be drawn closer to God. This is not by striving to be powerful, spectacular, or relevant but seeking to allow the indwelling of the Holy Spirit to form us and guide us. The Kingdom of God is within you it is in your heart and on your lips that you may live the truth with joy and peace.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

This only makes sense when we are away from home, when we start to notice the absence of what is familiar and everyday. People leaving on a journey or taking a step into a new environment often feel this sense of separation. They are open to new realities, but eager not to lose contact with the people they love.

Often, this deep longing can feel like a sickness, weighing heavily on a person as they feel disoriented by a new reality. They often need to talk to another person on the journey to find what makes sense. This can even be seen in people posting on social media or by making telephone calls, if only to have a familiar presence who helps us make sense of what we are experiencing.

When we encounter the two disciples on the walk back to Emmaus, we encounter the same reality. They are all too aware of all the events leading up to Jesus’ life and death, but struggle to make sense of the empty tomb. This is not just idle chatter; it is a faith conversation about how their hearts have been broken and their hopes dashed.

The supreme irony in this story is that they are unaware that Jesus walks with them and seeks to make sense of who he is, which is more important than the events that have unfolded. Jesus listens to what is most disturbing them and then guides them to understand the scriptures that speak about him. Then, when they reach their destination, he takes bread, blesses it, breaks it, and shares it. These show how this Eucharistic action is mirrored in our celebration whenever we gather for Mass.

What is central to this Eucharistic moment is that Jesus shares himself both in Word and Sacrament. Saint Peter points to this when he notes that the tomb cannot contain him and that he has freed us from the corruption of sin and death. This allows us to understand the fulfilment of the promise that he would sit at God’s right hand and that we would experience the outpouring of the Holy Spirit.

We start to discover that our true home is in heaven and that God walks with us on the journey. This is not just an abandonment of our day-to-day encounters, but a call to accompany each other, especially when we walk together. This shows that true happiness does not come from our own efforts but from our willingness to meet the person of Christ.

We recognise that we cannot meet God on our own or manufacture grace. We are called to a point where, especially when we are besieged by the events of life, God will meet us there. Where two or three are gathered in His name, He is present in their midst.

As we continue our journey together, Jesus makes himself known to us. These may be fleeting moments, but they help us to glimpse the truth. This is the reason we gather each week to celebrate the Eucharist. To listen to the Word broken open for us and the bread taken, blessed, broken, and shared as the precious Body and Blood of Christ. Jesus does not abandon us but walks with us, often unseen, as we share our stories of faith. He enkindles the fire within us so that we may notice his footsteps alongside our own.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

There can be impatience that builds into our activity, making us want Christmas to happen too quickly. Yet this is a time when we can take even a few moments each day to notice how the regular events of the day can refresh and renew us. This waiting helps us treasure the moment we are in and the way God speaks to our hearts.

How do we translate the messages that we hear every day? There can be an emphasis on bad news and how people can be so allured by money, power and success. Yet John the Baptist seeks to discover whether Jesus is the one we are waiting for.

Jesus answers that the blind see, the deaf hear, the dead are raised to life, lepers are cleansed, the lame walk and the Good News is proclaimed to the poor. This is what we hope for: that God will meet us in our most profound need.

As we approach Christmas, may we return to the source of all life and accompany each other along the way. May we hear the words, Courage, be not afraid. That we discover the joy that is not counterfeit but restores the soul to life.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

How do we judge things with integrity?

There can be an urgency in modern culture to have an opinion about everything. This calls us to make instant judgment based on limited information and marginal engagement with the people involved. Yet into this situation, Isaiah shows us how the Spirit of God is called to rest upon us. A spirit of wisdom and insight, a spirit of counsel and power, a spirit of knowledge and awe. This calls us to be people who seek justice with an integrity of heart that sees the person first and does not seek to make premature presumptions based on what others may say.

St Paul develops this theme when he says that we need to follow the example of Christ in giving glory to God with our lives. This is reflected in how we treat each other in the same friendly way that Christ treats us. This calls us to become people who seek to follow God in all things without making anything into God. John the Baptist wants to discover that the Kingdom of God is close at hand, inviting us to make our paths straight.

There, in the midst of car parks that are full to overflowing, we are called to become people who witness to the glory of God. The kind word, the consideration for people overwhelmed by the simple act of shopping, the person who needs to reverse out of a parking space into a line of traffic. There are numerous ways in which we can show this maturity of presence by seeking what is for the good of the person. We build a kingdom not made of stone but one that abides in the person of Jesus Christ.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Christ knocks at the door and waits

William Holman Hunt drew a picture of Christ the King knocking at the door. The door is overgrown by ivy, and Jesus stands outside in the garden with a lantern. This image invites a more profound reflection: when people viewed it, they noticed there was no handle on the outside of the door.

While Jesus knocks at the door, he gazes out into the world, inviting us in. This profound invitation lies at the heart of this solemnity. Christ looks out to us and seeks to enter. What holds us back?

The Gospel reading may hold some clues for us. Jesus presides over the people from the Cross. It is almost like the picture drawn by William Holman Hunt he is frozen in place. We witness people throwing scorn on Jesus. The leaders and the soldiers both misunderstanding this saving act. They understood salvation as a remedy for present ills rather than a divine embrace.

It is only the good thief who is able to perceive this embrace when he prays to be remembered in the Kingdom.

So our hearts and minds are pierced by this reality that seeks to transform how we see God entering into a relationship with us. This is not a salvation that overlooks suffering but one that seeks to transform it for the good of others and the whole of creation. The answer to the paradox of the Cross is not outside us but how we open our hearts to let Christ enter in.

Fr. John Armstrong

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)