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Fr John’s reflection for Sunday 5 Nov 2023

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Listening to God with our whole lives

The reflection this weekend looks at how the office that a person occupies can be confused with who the person is. In an egalitarian culture such as Australia, there has been an essential recognition that a person is taken on their merits rather than on the position they occupy. Authority tends to be hard won and easily lost when a person acts differently from what they say.

I believe that this is important when we seek to reflect on the role of people who occupy ecclesial offices and how they can be perceived as speaking for God rather than about God. I believe this can be at the heart of any Christian life or in fact any religious person that they need to hold this balance of what they can speak about definitively and what they can speak about from their own reflection. I believe this is what lies at the heart of the Gospel text that notices the subtle distinction between proximity to the Holy and closeness to the Holy One.

I know from my ongoing reflection that it is important that I seek to live a life of closeness to God in my prayer and in my prayerfulness. I cannot presume that I am close to God simply because I exercise an office with the Church. I am only too aware of the apparent contradictions within my own life between what I say and what I do. Almost like St Paul, I seek to do good but often find myself doing the very thing I hate.

It is important that at the heart of our life that we abide in a living relationship with God not just our own perceptions of holiness. We are called to be formed into the image of the Divine Master who is ever creative and ever new. This calls us also to ponder on how we seek to live the Word of God in our daily lives. This is not just through a familiarity with scripture but rather an absorbing the word and allowing our hearts to be transformed by what we hear.

There is a need to have a heart that is teachable and tenderised. This is not a blind pounding of noise but rather a softening attentiveness to the quiet breeze of God. We listen to the life that lies at the heart of all life and allow ourselves to be taught. It is in this spirit that we gather to be present to God who presides over our life with mercy and compassion.

We become formable and present to the guiding hand that entices us to draw closer. This is not through our own merits but rather our deepest need. God demonstrates love for us by seeking broken hearts and earnest longings. We discover that we are indeed close to the heart of God who reaches out to us long before we reach out to God.

Fr. John Armstrong   “The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s reflection for Sunday 29 Oct 2023

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The Golden Rule

The word “must” stands out to me as the translation in Matthew’s gospel echoes the words from Deuteronomy 6.5. This gives an indication that the imperative to love God is not an optional extra or a nice ideal but the central teaching of all scripture. In saying that we are called to love God with all our heart, all our soul, and all our understanding we start to gain a glimpse of what is at the heart of religious life. This is not just following a law to love but rather finding the heart of God that is always turned outward towards the love of another.

Unpacking each of these elements we start to see that the three elements are wisdom, understanding, and knowledge. By learning things by heart, we are not just called to a rote way of living but rather an appreciation of applying what we have learned to the situation in which we live. At the heart of wisdom is the ability to notice what is necessary for this moment and this time. What might fit for one person or culture may not be appropriate for another. It is a call to be immersed into the culture with the heart of God that seeks to inculturate the Gospel for others.

In a similar way, our understanding is a willingness to commit our life to God and others not just to do our own thing. This commitment helps to notice that our life has an influence on others and can transform their life by witnessing to what God has entrusted us. This is calling us not to be alienated from God or from each other. We are  called to be soulful in the way we are present to God’s grace that lies at the heart of our creation.

Then we apply our minds and our strength to how God is manifest in daily life. This is not thinking God into being but rather noticing how our belief in God shapes our way of being present to the world. There is an integration of belief that builds on solid foundations. It helps us to recognise the language with which God has written the universe that is writ large for those who seek what sustains life. We are called to be people of faith and reason. Detectives of God in a world that seeks light over darkness, substance over triviality, and depth over dissipation.

Fr. John Armstrong

 

“The intellectual quest is exquisite, like pearls and coral. But it is not the same as the spiritual quest. The spiritual quest is on another level altogether. Spiritual wine has a subtler taste. The intellect and the senses investigate cause and effect. The spiritual seeker surrenders to wonder.” (Rumi Wisdom; trans. Timothy Freke)

Fr John’s Reflection – Divine Mercy Sunday.

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Believing Thomas!

Sunday, 11 April, 2021, Divine Mercy Sunday.

Thomas always seems to get a bad rap! He wants to check out what the other disciples have experienced is true. He asks good questions about how we experience life when he says if I don’t see it for myself, I cannot believe it is true. For him, faith is a personal journey even when he is encouraged by others. I feel that this is true for all of us and especially in our present age. While others can teach us about Jesus, it is only through personal experience that we learn to relate to Jesus. Even the best teacher or homilist can only lead us towards that experience, they cannot undertake the journey on our behalf. In fact, this is where we are called to begin our Easter journey. We are called to notice what happens in everyday life. To discover what leads us to an experience of life and not death. Where we find our hearts burning within us as we listen to scripture, pray and gather with others.

Yet in the reality of daily life, we are called to encounter the living wounds of Christ. Often around times of suffering and death, we experience different emotions of trauma and grief. This is perfectly natural and each of us with the support of others undertakes this part of the journey in life. What catches us by surprise is that the experience of passing through trauma and grief empowers us to encounter others in ways that bring hope and life. Much in the same way as Thomas meeting the Risen Christ, we put our hands in their side. Not to cause more grief and suffering but to encounter one heart beating in rhythm with our own.

In fact, there is often a tentativeness in each of us in standing with a community or an individual who has gone through an experience of deep grief. Often, we can be with them on Good Friday, but it is hard to stay with the silence of Holy Saturday which marks the transition to Easter Sunday. Often it is this waiting that frustrates and worries us. There is a tendency which wishes to rush a person through their experience of suffering and death because it disturbs us with our own mortality. Yet if we can wait with the person and their questions like Thomas, it opens up space within us to touch the heart of another. Often this is done with hesitation when we ask for one thing but do not expect the response to be invited in. This is a place of profound trust and vulnerability. It is in fact what Jesus invites Thomas to do. To make the first tentative steps to sense his heart beating in time with our own. Easter is a time when we are called to trust and have faith that Jesus will surprise us often in our everyday encounters. In many ways, he uses the same words: “Do not be afraid, put your hand into my side”. Trust that even in our deepest questions and our darkest night, Christ’s light will shine.

Fr. John Armstrong

Fr John’s Reflection – Palm Sunday

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 We know the story of Jesus’ entry into Jerusalem all too well. How cheering crowds could so easily turn into a howling mob! It is a reality we see all too often when peaceful demonstrations turn ugly when anger turns into violence and the hope of liberation turns to tyranny. There is something all too familiar with the story which seems to be played out in our own time not only in events over history. It is probably a good reality check to see where our hearts are at the beginning of Holy Week.

There can be anticipation that Lent is rapidly drawing to an end and we approach the climax of Jesus life in the Paschal Mystery. Where is it in his life, death and resurrection that we see the story of our own salvation played out? This is not just a mystery play that leaves us unmoved but a life that touches deeply into our own. Lent is not just about what we have given up but how it has prepared us to encounter the person of Jesus in the reality of our own frailty, vulnerability and sinfulness. His life is intertwined with our own as we journey towards Calvary. We know suffering, disappointment and the feelings which cause us to hide away from a God who loves us. The immanence of the person Jesus overcomes us and surprises us with grace.

Over this week we are called to accompany Jesus, not just as passive observers but as living participants who are profoundly affected by his total self-offering. The at-one-ment opens the gates to the relationship with the Father which lay at the centre of his life. This is not just a blind abandonment to fate but rather an active engagement with what lay at the heart of his life. God was prepared to offer everything of life that we may enter into eternal life. That in his death we discover a life that transforms us and breaks our own hearts with life and love. This Holy Week is not just a depressing repetition of past events or a reminder of the cost of sin on the human heart but rather a hope-filled encounter with the person who reorients our life towards God.

Fr. John Armstrong

Fr John’s Reflection – 4th Sunday of Lent

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4th Sunday of Lent – 14th March  What bites us may not kill us!  The image of Jesus suffering on the cross has often been one of the most confronting […]

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Fr John’s Reflection – 3rd Sunday of Lent

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Can we buy off God?

3rd Sunday of Lent – 7th March

 Sometimes our prayers of intercession can sound more like a wish list where we try to bargain with God. We seek to influence a particular outcome in our favour and we would like God to see it from our point of view. Often this can seem like we keep badgering God with the same request even though it may not be what God sees as the best for us. There can be a tendency to see this is as a transaction which if I pay a certain amount of money, undertake a particular sacrifice or spend a certain time in prayer that God will respond more favourably to my request. There may even be a subtle thought that if I do this God owes me the solution which is most beneficial to my circumstances.

Yet sometimes it is in our disappointments that God encounters us as we truly are. The most significant insight is that we cannot buy God off and seek him to compensate us with a certain reward for our good behaviour. Regardless of our action or inaction the love of God is constant and I believe this is what Jesus notices in the turn over of the tables in the temple. His frustration and anger are not that people are seeking to develop a relationship with God but the thought that it can be turned into a transactional relationship. Jesus desires us to encounter God in a way that transforms our lives into a way that brings us into a deeper faith, hope and charity.

I believe this is where our Lenten discipline is the most challenging because it is not what we give up but rather how we abandon everything over to God. This profound surrender seeks to engage our whole being, heart, mind and body in a way of living which acknowledges our total dependence on God’s loving presence in our lives. It is when we do that out of a profound union with the person who loves us most deeply that we start to discover who it is that we are called to be and how we are to act. It allows trust to be discovered which build up a sense of mutuality that we are created in God’s image and likeness. There is a sense that God desires what will bring us the greatest happiness and the best contribution that we can make to our own community. Lent is not what we give up but rather the relationship we are drawn into that recognises that even in our frailty, sinfulness and limited vision that God calls us to see with eternal vision. To notice how God’s presence transforms our world for good!

Fr. John Armstrong

Fr John’s Reflection – 2nd Sunday of Lent

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Transformed by Light Plunged into Darkness

Fr John’s Reflection – 2nd Sunday of Lent

Lent brings with it two amazing contrasts in the spiritual life revealed to us in the Transfiguration. The first is that we meet the full reality of Jesus contained in the law and prophets. We see clearly the black fire of the written word on white fire of our hearts. We are called to see God present in all things. The glory of God is made transparently clear which overwhelms us with awe. We are astonished by God’s immense love for us in revealing Jesus’ divine presence and its impact on our lives.

Yet almost as we seem to comprehend this we seem to be plunged into darkness where God seems to be no-where and no-thing. It is almost as though all the certainties about God are stolen from us and we enter into a cloud of unknowing.

We start to have doubts about ourselves and our fears confound our isolation. Yet it is in this darkness that we are able to listen attentively to the voice of God which says, “This is my beloved Son, listen to him.”

Lent is a deeper awareness of how we can encounter God in every aspect of our lives while also realising that God is no-thing. These dual experiences are essential if we are to surrender our whole life to God. Recognising that it is through these experiences we encounter God as our true self.

Fr. John Armstrong

 

Walking with Jesus is the blog of Fr John Armstrong.

Within it you will find a pilgrimage of faith relating scripture to daily life.

Access Fr John’s blog here.

Fr John’s Reflection – 5th Sunday in Ordinary Time

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5th Sunday in Ordinary Time – 7th February

The next obvious step

 Mary Mackillop was always looking for opportunities in which she could apply the teaching of the Gospel to the life of the community in which she lived. She saw an urgency which did not put the work of today in the hope of what might happen in the future. She was not one for rainy days in which action could be postponed when it was clear that she could make a difference at this moment.

As we read through the first reading from Job for this weekend, we can have an impression that it is just one thing after another. Yet I feel this misses the point he is making which is to be present to the situation we are in rather than seeing life as an endless progression of time in which we always anticipate something in the future but never experience it now. Paul takes this theme up when he talks about preaching the gospel not as a task to be fulfilled but a life to be lived. He saw himself as sharing his life with the people he met so that he could identify the graced action which was needed. In the same way, Jesus sees the immediate need and responds to it. When he discovers Simon Peter’s mother-in-law sick, he attends to her need for healing. She responds by showing her thanks by attending to his needs. It is this ability to see the need in the life of another which draws us to be people of healing and reconciliation.

The main thing in exercising these good works is not to draw attention to ourselves but to enable us to hear the Good News at work in our lives and the lives of ordinary people. It is by doing ordinary things extraordinarily well that we discover how God opens up our minds and hearts to the people in our square metre. To encounter them prayerfully and holistically. To see the person who is in need and to take the next obvious step.

Fr. John Armstrong